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This is hardly a believable tale, but the story of Clement's martyrdom clearly inspired the persecuted Church. Scholars have found only a few examples dating as late as the middle of the third century, and none after 300 A. Their most common explanation is that as the Empire went from persecuting the Church to sponsoring it, Christians no longer needed secret symbols to identify themselves.If I'm a first century Christian and I'm hiding in the catacombs and three of my best friends have just been thrown to the lions or burned at the stake, or crucified and set ablaze as torches at one of [Emperor] Nero's garden parties, the symbol that most encourages me in my faith is the anchor.When I see it, I'm reminded that Jesus is my anchor." Christian use of the anchor echoed Hebrews : "We have this hope as an anchor for the soul, firm and secure." (NIV) Epitaphs on believers' tombs dating as far back as the end of the first century frequently displayed anchors alongside messages of hope.Constantine's conquering cross replaced the anchor as a source of encouragement to believers in troubled waters., or "in the Lord"—which disappeared as Christians chose Latin over Greek as their primary language.Whatever the case, the anchor did not reappear until the 1600s, when it experienced a two-century renaissance, particularly as a symbol engraved on tombs.